Realistic and non-ironic use of black and white colors in the Holy Quran and Hafez's poems

Although colors in their physical aspect are only a reflection of a certain wavelength, in human culture, they became a means of expressing emotions, descriptions, imaginations, codes and symbols, and other human beings. The importance of this issue is such that colors have been used in different forms and concepts, both in the language of the creature and in the heavenly book in the language of the Creator. Hafez's poetry is also full of different expressive functions of color. The two colors black and white, which signify darkness and light, night and day, darkness and light, due to their remarkable capacities in illustration, both ironically and non-ironically, in these two texts. Sharif has been used. The question is, how did the Holy Quran and the poems of the unseen language use the non-ironic function of colors? And what are the similarities and differences between these functions? This article, using descriptive-analytical and comparative methods, came to the conclusion that both the Qur'an and Haturalistic and realistic expression. In some cases, their non-ironic function, such as describing the color of the hand in the miracle of Moses; Also, the colors of natural phenomena are perfectly matched. Other non-ironic functions of these two colors in the Qur'an include the color of the roads in the mountains, the color of morning light, defects and diseases and the drying of the plant, and in Hafez's poems, the description of the face of the Holy Prophet (PBUH) and the color of the snake. cited.